Donniel Hartman writes about how the Israeli army must limit the reach of the army rabbis, and how Religious Zionists must declare their loyalty to the State of Israel over the religious aspects of the Land of Israel:
A soldier may thus rationalize that if the army cannot command him to violate the Shabbat, and such a command is deemed illegal, it is even more evident to him that the army cannot command him to dismantle a settlement, as settling the land of Israel is deemed even more important than observance of Shabbat.
I therefore suggest the following practical direction: not only must the army be free from pursuing internal political debates, so too it must be free from any religious discourse outside of the private ritual practices of its soldiers. Every soldier must be told upfront and recognize that he or she must follow unquestioningly the orders of the civilian government of Israel and the laws that it enacts, and the military chain of command so long as those laws are legal….
Anyone serving in the army must swear allegiance to this principle. If they cannot, then they must be designated as conscientious objectors who are not allowed to serve. Religious Zionism and religious communities have thus a critical decision to make: If they believe that their commitment to the holiness of the Land of Israel is so central that it must override all other concerns and that the State has value only to the extent that it brings more Jews to live in more of the land of Israel, then they must declare up front their conscientious objection to serving in the army, and go the path of the ultra-Orthodox Israeli Jews.